God and Spirituality - glennbooks

That was where the A.A. history-writing bug really bit me. ..... Bill Wilson wrote to
Joe D. on October 22, 1943,[13] and spoke with regret of the ?stark ...... and you
know that's the actual value, [then] by the same token, if you were all there ......
has been in recovery for a number of years ? would insert his penis into an
empty ...

Part of the document


Heroes of Early
Black AA
Heroes of Early
Black AA
Their Stories and Their Messages Glenn C.
South Bend, Indiana
San Francisco & South Bend
http://hindsfoot.org The Hindsfoot Foundation is a not-for-profit organization founded in 1993
for the publication of materials on the history and theory of alcoholism
treatment and the moral and spiritual dimensions of recovery. Mailing address at: 4141 Deep Creek Rd., Lot 216, Fremont, California
94555.
E-mail address at: hfbk628-mail@yahoo.com
The front cover shows a photo of Joe McQuany, the most famous black
A.A. member in the first seventy years of the fellowship. The page-
by-page Big Book study which he first devised (with later, the
additional help of Charlie Parmley) came to be called the Joe &
Charlie tapes in its recorded version. These presenta-tions have
been listened to by hundreds of thousands of alcoholics, literally
all over the world, and have saved the lives of untold numbers of
people. Copyright © 2017 by Glenn F. Chesnut
All rights reserved. No part of this book may be reproduced, scanned,
or distributed in any printed or electronic form without permission.
First edition: July 3, 2017
Printed in the United States of America
ISBN 9781947519107 Raymond Irving
This book is dedicated to Raymond Irving It was Raymond who served as one of my two central spiritual guides
when I first came in contact with the twelve-step program. He started out
as a gentleman burglar in Chicago, until alcohol and heroin put him on skid
row. He finally discovered Alcoholics Anonymous in 1974, only three years
after Bill Wilson's death, which made Raymond an influential early second
generation A.A. leader. He was one of the best known black figures of that
generation along the Chicago axis.
He is also honored to this day as one of the most revered teachers of
the numerous Dignitaries Sympathy A.A. groups which stretch from one side
of the nation to the other. Some of these groups still make annual
pilgrimages from other states to visit one of the A.A. meeting places which
he led. As one of them once commented, "the first time I saw Raymond, he
just seemed to glow with light," and the others present all nodded their
heads in agreement.
It was Raymond who introduced me to Jimmy Miller, the First Lady of
Black A.A., and went with me to visit many other early black A.A. leaders
in our area. This present book would never have existed without him quietly
asking me to come with him and spend an afternoon with Jimmy Miller at her
house in March 1993. And also to Frank Nyikos Frank was Archivist for Northern Indiana Area 22, and one of the A.A.
people who put me in a van in 1997 and took me to my first national
Alcoholics Anonymous archival and historical conference in Akron, Ohio.
That was where the A.A. history-writing bug really bit me.
And then Frank and I traveled hundreds of miles interviewing people
and attending conferences and doing research. He organized the interview
with Bill Williams in this volume, and typed up numerous transcripts of
historical audio recordings and major historical manuscripts. This book
could never have existed without him. And he was one of the best friends I
have ever had.
He could sit on the patio in front of his house, and gaze at a single
tiny flower nestled in the grass, and see God in and through that little
flower.
Table of Contents Part I. St. Louis - January 24, 1945
1. The First Black A.A. Group 3 Part II. Chicago - March 20, 1945
2. The Chicago Axis: Riding on the South Shore Line 13 3. Bill Williams the Tailor: Chicago Black A.A. No. 4, Early Life
19
4. Bill Williams the Tailor: Discovering A.A. in Chicago 35
5. Bill Williams the Tailor: Working the Steps 45
6. Bill Williams the Tailor: Finding God, the Alpha and Omega
55 7. Jimmy Miller: First Lady of Black A.A. 67
8. Jimmy Miller: Forming the Interracial Group 97
9. Jimmy Miller: Meetings and Steps in Early A.A. 119
10. Jimmy Miller: He Knew It Was a God 133 11. Interview: How Bill Williams Traveled to Help Jimmy Miller
149 12. Brownie: the Professional Gambler and the St. Louis Blues
165
13. Brownie: Down and Out in South Bend, Indiana 193
14. Brownie: Gratitude and the Man Who Had No Arms or Legs 219 15. Goshen Bill: Sleeping in a Dump Truck 239
16. Goshen Bill: Fish Stories and Chickens Flying South 267
17. Goshen Bill: Working the Twelve Steps 289 18. John Shaifer: Interview 315
19. John Shaifer: the Steel Mill Worker from Gary 323
Part III. Washington, D.C. - April 1945
20. Dr. James C. Scott, Jr. - the National Fight for Black Rights
345
21. Dr. James C. Scott, Jr. - "Jim's Story" in More Detail 355
22. Dr. James C. Scott, Jr. - at the St. Louis International in
1955 369 Part IV. Joe McQuany - 1977 - the Joe and Charlie tapes
23. Joe McQuany: the Most Famous Black Figure in A.A. History
381
24. Joe McQuany: the Joe and Charlie Tapes 399 Appendix I: Theodoshia Cooper, Black Psychiatric Social Worker 415
Appendix II: Other Early Attempts to Bring Black People into A.A. 420 Notes 426 Part I St. Louis January 24, 1945
Chapter 1 The First Black A.A. Group:
St. Louis in January 1945
The first black group created in the new Alcoholics Anonymous movement was
formed in St. Louis on January 24, 1945. Proud of their accomplishment,
they called themselves the "AA-1 Group" and chose Torrence S. as their
secretary.[i]
Torrence wrote the New York A.A. office later on, on October 20,
1945, and explained that the compromise initially adopted in St. Louis
banned black people from coming to the white A.A. meetings, but did allow
them to form their own separate segregated black A.A. group.[ii]
Slightly earlier on, in September 1945, Howard W. from the St. Louis
black A.A. group had written Bobbie Burger at the Alcoholic Foundation
asking the New York office and the A.A. Grapevine to "withhold publicity
about our group that may occasion controversial discussions of racial
problems within A.A." That is, sad to say, the very existence of the black
A.A. group was kept almost totally secret, at their request, for fear that
white racists would try to raise a public controversy about it.[iii]
The St. Louis black A.A. group started with five members, and grew
quickly. A year after they began their group, in 1946 they held their First
Annual Dinner Meeting, inviting several important guests to join their
celebration, including "two Negro doctors, the secretary of the YMCA, and a
representative of the Urban League."[iv]
Father Ed Dowling, S.J. This Roman Catholic priest, who had long
been a friend of the black community, undoubtedly played an important role
in getting the white A.A.'s in St. Louis to grant the black A.A.'s the
opportunity there in 1945 to set up their group.
Dowling, who was stationed in St. Louis for most of his career in the
church, was a Jesuit, which was an order of Roman Catholic priests who
often played a role in the Catholic Church similar to military special
forces units like the U.S. Navy Seals and U.S. Army Green Berets, the
British Special Air Service, and the French Commandement des Opérations
Spéciales units - that is, the church sent the Jesuits in (anonymously in
civilian clothes if necessary) where all the other Catholic priests were
too scared to go, such as (for example) locations all around the globe
where Roman Catholic priests, if discovered by the authorities, were
automatically sentenced to hanging or some sort of death by slow torture.
The Jesuits in St. Louis had consistently been one of the groups in
the forefront of the black civil rights movement in that city. In the
summer of 1944 they got the first African American students admitted to St.
Louis University (a great Jesuit educational institution and their pride
and joy, the oldest U.S. university west of the Mississippi river). Was
Father Ed inspired by that success to reach out a few months later to some
black alcoholics in St. Louis whom he knew, and encourage them to take the
first step towards integrating A.A. in that city by starting their own A.A.
group? He had helped create and support numerous self-help groups over the
course of his career, many of them of a radical nature.[v]
Father Dowling, although not an alcoholic himself, had learned about
A.A. when he obtained a copy of the A.A. Big Book not long after it was
first published. He traveled up to Chicago to see how A.A. meetings worked
in actual practice, was enormously impressed, and came back to St. Louis
and founded the first A.A. meeting there on October 30, 1940.[vi]
As a side note: Father Ed had strong links